| # | الكلمة | المفردة | الجذر | الوزن | سابقة | لاحقة |
|---|---|---|---|---|---|---|
| 1 | وَمَا | ما | و | |||
| 2 | تَفَرَّقُوا | تفرق | فرق | تفعل | وا | |
| 3 | إِلَّا | إلا | ||||
| 4 | مِنْ | من | ||||
| 5 | بَعْدِ | بعد | بعد | فعل | ||
| 6 | مَا | |||||
| 7 | جَاءَهُمُ | جاء | جيأ | فعل | هم | |
| 8 | الْعِلْمُ | علم | علم | فعل | ال | |
| 9 | بَغْيًا | بغي | بغي | فعل | ||
| 10 | بَيْنَهُمْ | بين | هم | |||
| 11 | وَلَوْلَا | لولا | و | |||
| 12 | كَلِمَةٌ | كلمة | كلم | فعلة | ||
| 13 | سَبَقَتْ | سبق | سبق | فعل | ت | |
| 14 | مِنْ | من | ||||
| 15 | رَبِّكَ | رب | ربب | فعل | ك | |
| 16 | إِلَى | إلى | ||||
| 17 | أَجَلٍ | أجل | أجل | فعل | ||
| 18 | مُسَمًّى | مسمى | سمو | مفعل | ||
| 19 | لَقُضِيَ | قضي | قضي | فعل | ل | |
| 20 | بَيْنَهُمْ | بين | هم | |||
| 21 | وَإِنَّ | إن | و | |||
| 22 | الَّذِينَ | الذين | ||||
| 23 | أُورِثُوا | أورث | ورث | أفعل | وا | |
| 24 | الْكِتَابَ | كتاب | كتب | فعال | ال | |
| 25 | مِنْ | من | ||||
| 26 | بَعْدِهِمْ | بعد | بعد | فعل | هم | |
| 27 | لَفِي | في | لفي | فعل | ل | |
| 28 | شَكٍّ | شك | شكك | فعل | ||
| 29 | مِنْهُ | من | ه | |||
| 30 | مُرِيبٍ | مريب | ريب | مفعل |
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| PICKTHAL | And they were not divided until after the knowledge came unto them; through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term; it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it. |
|---|---|
| YUSUFALI | And they became divided only after Knowledge reached them;- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord; (tending) to a Term appointed; the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. |
| SHAKIR | And they did not become divided until after knowledge had come to them out of envy among themselves; and had not a word gone forth from your Lord till an appointed term; certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in disquieting doubt concerning it. |
| Haroon | 14. And they became divided only after Knowledge reached them;- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord; (tending) to a Term appointed; the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. |
| Turky | 14 Onlar kendilerine bilgi geldikten sonra; ancak aralarindaki; ?ekememezlik y?z?nden ayriliga d?st?ler. Eger Rabbin tarafindan azabin ertelendigine dair bir s?z ge?memis olsaydi aralarinda mutlaka h?k?m verilirdi. Kendilerinden sonra Kitab'a v?ris kilinan kitap ehli de Kur'?n hakkinda bir s?phe ve teredd?t i?indedirler. |
| الحكم | الكلمة | من | إلى |
|---|---|---|---|
| اللام - إظهار | إلا | 3 | 3 |
| النون الساكنة والتنوين - إقلاب | من بعد | 4 | 5 |
| المدود - الواجب المتصل | جاءهم | 7 | 7 |
| الميم الساكنة - إظهار شفوي | بينهم ولولا | 10 | 11 |
| اللام - إظهار | ولولا | 11 | 11 |
| المدود - مد اللين | ولولا | 11 | 11 |
| النون الساكنة والتنوين - إخفاء | كلمة سبقت | 12 | 13 |
| النون الساكنة والتنوين - إدغام | من ربك | 14 | 15 |
| القلقلة - قلقلة كبرى | ربك | 15 | 15 |
| الراء - تفخيم | ربك | 15 | 15 |
| المدود - الجائز المنفصل | إلى أجل | 16 | 17 |
| النون الساكنة والتنوين - إدغام | أجل مسمى | 17 | 18 |
| النون الساكنة والتنوين - إدغام بغنة | أجل مسمى | 17 | 18 |
| اللام - إظهار | مسمى لقضي | 18 | 19 |
| المدود - المد الطبيعي | لقضي | 19 | 19 |
| المدود - المد الطبيعي | الذين | 22 | 22 |
| المدود - المد الطبيعي | أورثوا | 23 | 23 |
| المدود - مد البدل | أورثوا | 23 | 23 |
| المدود - المد الطبيعي | الكتاب | 24 | 24 |
| الميم الساكنة - إظهار شفوي | بعدهم لفي | 26 | 27 |
| النون الساكنة والتنوين - إظهار | منه | 29 | 29 |
| المدود - مد الصلة الصغرى | منه مريب | 29 | 30 |
| المدود - المد الطبيعي | مريب | 30 | 30 |