| # | الكلمة | المفردة | الجذر | الوزن | سابقة | لاحقة |
|---|---|---|---|---|---|---|
| 1 | وَلَا | لا | و | |||
| 2 | يَأْتُونَكَ | يأت | أتي | يفعل | ون ك | |
| 3 | بِمَثَلٍ | مثل | مثل | فعل | ب | |
| 4 | إِلَّا | إلا | ||||
| 5 | جِئْنَاكَ | جئ | جيأ | فل | نا ك | |
| 6 | بِالْحَقِّ | حق | حقق | فعل | ب ال | |
| 7 | وَأَحْسَنَ | أحسن | حسن | أفعل | و | |
| 8 | تَفْسِيرًا | تفسير | فسر | تفعيل |
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| PICKTHAL | And they bring thee no similitude but We bring thee the Truth (as against it); and better (than their similitude) as argument. |
|---|---|
| YUSUFALI | And no question do they bring to thee but We reveal to thee the truth and the best explanation (thereof). |
| SHAKIR | And they shall not bring to you any argument; but We have brought to you (one) with truth and best in significance. |
| Haroon | 33. And no question do they bring to thee but We reveal to thee the truth and the best explanation (thereof). |
| Turky | 33 Hem onlar sana karsi herhangi bir mesel ile gelmezler ki; biz sana (onun karsiliginda) dogrusunu ve tefsirin daha g?zelini getirmis olmayalim. |
| الحكم | الكلمة | من | إلى |
|---|---|---|---|
| اللام - إظهار | ولا | 1 | 1 |
| المدود - المد الطبيعي | يأتونك | 2 | 2 |
| اللام - إظهار | إلا | 4 | 4 |
| المدود - المد الطبيعي | جئناك | 5 | 5 |
| القلقلة - قلقلة كبرى | بالحق | 6 | 6 |
| المدود - المد الطبيعي | تفسيرا | 8 | 8 |