| # | الكلمة | المفردة | الجذر | الوزن | سابقة | لاحقة |
|---|---|---|---|---|---|---|
| 1 | قَالَ | قال | قول | فعل | ||
| 2 | مَا | |||||
| 3 | خَطْبُكُنَّ | خطب | خطب | فعل | كن | |
| 4 | إِذْ | |||||
| 5 | رَاوَدْتُنَّ | راود | رود | فاعل | تن | |
| 6 | يُوسُفَ | |||||
| 7 | عَنْ | عن | ||||
| 8 | نَفْسِهِ | نفس | نفس | فعل | ه | |
| 9 | قُلْنَ | قل | قول | فل | ن | |
| 10 | حَاشَ | حاش | حشأ | فعل | ||
| 11 | لِلَّهِ | الله | أله | فعل | ل | |
| 12 | مَا | |||||
| 13 | عَلِمْنَا | علم | علم | فعل | نا | |
| 14 | عَلَيْهِ | على | ه | |||
| 15 | مِنْ | من | ||||
| 16 | سُوءٍ | سوء | سيأ | فعل | ||
| 17 | قَالَتِ | قال | قول | فعل | ت | |
| 18 | امْرَأَةُ | امرأة | مرأ | إفعلة | ||
| 19 | الْعَزِيزِ | عزيز | عزز | فعيل | ال | |
| 20 | الْآَنَ | آن | أون | فعل | ال | |
| 21 | حَصْحَصَ | حصحص | حصحص | فعلل | ||
| 22 | الْحَقُّ | حق | حقق | فعل | ال | |
| 23 | أَنَا | أنا | ||||
| 24 | رَاوَدْتُهُ | راود | رود | فاعل | ت ه | |
| 25 | عَنْ | عن | ||||
| 26 | نَفْسِهِ | نفس | نفس | فعل | ه | |
| 27 | وَإِنَّهُ | إن | و | ه | ||
| 28 | لَمِنَ | من | ل | |||
| 29 | الصَّادِقِينَ | صادق | صدق | فاعل | ال | ين |
-
| PICKTHAL | He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act; and he is surely of the truthful. |
|---|---|
| YUSUFALI | (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous). |
| SHAKIR | He said: How was your affair when you sought Yusuf to yield himself (to you)? They said: Remote is Allah (from imperfection); we knew of no evil on his part. The chief's wife said: Now has the truth become established: I sought him to yield himself (to me); and he is most surely of the truthful ones. |
| Haroon | 51. (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "(Allah) preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous). |
| Turky | 51 H?k?mdar o kadinlara "Derdiniz neydi ki; o vakit Yusuf'un nefsinden murad almaya kalktiniz?" dedi. Onlar "H?s?; Allah i?in; biz onun aleyhinde hi?bir fenalik bilmiyoruz" dediler. Aziz'in; karisi da: "Simdi hak ve hakikat oldugu gibi ortaya ?ikti. Aslinda onun nefsinden ben murad almak istedim. O ise seksiz s?phesiz dogrulardandir" dedi. |
| الحكم | الكلمة | من | إلى |
|---|---|---|---|
| المدود - المد الطبيعي | قال | 1 | 1 |
| القلقلة - قلقلة صغرى | خطبكن | 3 | 3 |
| القلقلة - قلقلة صغرى | راودتن | 5 | 5 |
| الراء - تفخيم | راودتن | 5 | 5 |
| المدود - المد الطبيعي | راودتن | 5 | 5 |
| المدود - المد الطبيعي | يوسف | 6 | 6 |
| النون الساكنة والتنوين - إدغام | عن نفسه | 7 | 8 |
| النون الساكنة والتنوين - إدغام بغنة | عن نفسه | 7 | 8 |
| المدود - مد الصلة الصغرى | نفسه قلن | 8 | 9 |
| المدود - المد الطبيعي | حاش | 10 | 10 |
| اللام - إظهار | حاش لله | 10 | 11 |
| اللام - إظهار | لله | 11 | 11 |
| الميم الساكنة - إظهار شفوي | علمنا | 13 | 13 |
| اللام - إظهار | علمنا | 13 | 13 |
| النون الساكنة والتنوين - إخفاء | من سوء | 15 | 16 |
| المدود - الواجب المتصل | سوء | 16 | 16 |
| النون الساكنة والتنوين - إخفاء | سوء قالت | 16 | 17 |
| الميم الساكنة - إظهار شفوي | امرأة | 18 | 18 |
| المدود - المد الطبيعي | العزيز | 19 | 19 |
| المدود - مد البدل | الآن | 20 | 20 |
| القلقلة - قلقلة كبرى | الحق | 22 | 22 |
| المدود - مد الصلة الصغرى | راودته عن | 24 | 25 |
| اللام - إدغام | لمن الصادقين | 28 | 29 |
| المدود - المد الطبيعي | الصادقين | 29 | 29 |