| # | الكلمة | المفردة | الجذر | الوزن | سابقة | لاحقة |
|---|---|---|---|---|---|---|
| 1 | وَلَوْ | لو | و | |||
| 2 | شِئْنَا | شئنا | شيأ | فعنل | ||
| 3 | لَرَفَعْنَاهُ | رفع | رفع | فعل | ل | نا ه |
| 4 | بِهَا | ب | ها | |||
| 5 | وَلَكِنَّهُ | لكن | و | ه | ||
| 6 | أَخْلَدَ | أخلد | خلد | أفعل | ||
| 7 | إِلَى | إلى | ||||
| 8 | الْأَرْضِ | أرض | أرض | فعل | ال | |
| 9 | وَاتَّبَعَ | اتبع | تبع | إفتعل | و | |
| 10 | هَوَاهُ | هوى | هوي | فعل | ه | |
| 11 | فَمَثَلُهُ | مثل | مثل | فعل | ف | ه |
| 12 | كَمَثَلِ | مثل | مثل | فعل | ك | |
| 13 | الْكَلْبِ | كلب | كلب | فعل | ال | |
| 14 | إِنْ | |||||
| 15 | تَحْمِلْ | تحمل | حمل | تفعل | ||
| 16 | عَلَيْهِ | على | ه | |||
| 17 | يَلْهَثْ | يلهث | لهث | يفعل | ||
| 18 | أَوْ | |||||
| 19 | تَتْرُكْهُ | تترك | ترك | تفعل | ه | |
| 20 | يَلْهَثْ | يلهث | لهث | يفعل | ||
| 21 | ذَلِكَ | ذلك | ||||
| 22 | مَثَلُ | مثل | مثل | فعل | ||
| 23 | الْقَوْمِ | قوم | قوم | فعل | ال | |
| 24 | الَّذِينَ | الذين | ||||
| 25 | كَذَّبُوا | كذب | كذب | فعل | وا | |
| 26 | بِآَيَاتِنَا | آي | أيي | أفع | ب | ات نا |
| 27 | فَاقْصُصِ | اقصص | قصص | إفعل | ف | |
| 28 | الْقَصَصَ | قصص | قصص | فعل | ال | |
| 29 | لَعَلَّهُمْ | لعل | هم | |||
| 30 | يَتَفَكَّرُونَ | يتفكر | فكر | يتفعل | ون |
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| PICKTHAL | And had We willed We could have raised him by their means; but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out; and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old); that haply they may take thought. |
|---|---|
| YUSUFALI | If it had been Our will; We should have elevated him with Our signs; but he inclined to the earth; and followed his own vain desires. His similitude is that of a dog: if you attack him; he lolls out his tongue; or if you leave him alone; he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. |
| SHAKIR | And if We had pleased; We would certainly have exalted him thereby; but he clung to the earth and followed his low desire; so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect. |
| Haroon | 176. If it had been Our will; We should have elevated him with Our signs; but he inclined to the earth; and followed his own vain desires. His similitude is that of a dog: if you attack him; he lolls out his tongue; or if you leave him alone; he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. |
| Turky | 176 Ve eger dileseydik onu o ?yetlerle y?celtirdik; fakat o al?akliga saplandi kaldi ve kendi keyfinin ardina d?st?. Artik onun ibret verici hali o k?pegin haline benzer ki; ?zerine varsan da dilini uzatir solur; biraksan da solur. Iste bu; ?yetlerimizi ink?r eden kavmin misalidir. Bu kissayi iyice anlat; belki biraz d?s?n?rler. |
| الحكم | الكلمة | من | إلى |
|---|---|---|---|
| اللام - إظهار | ولو | 1 | 1 |
| المدود - مد اللين | ولو | 1 | 1 |
| اللام - إظهار | شئنا لرفعناه | 2 | 3 |
| الراء - تفخيم | لرفعناه | 3 | 3 |
| المدود - المد الطبيعي | لرفعناه | 3 | 3 |
| المدود - مد الصلة الصغرى | لرفعناه بها | 3 | 4 |
| المدود - مد الصلة الكبرى | ولكنه أخلد | 5 | 6 |
| اللام - إظهار | إلى | 7 | 7 |
| المدود - المد الطبيعي | واتبع | 9 | 9 |
| المدود - اللازم الكلمي المثقل | واتبع | 9 | 9 |
| النون الساكنة والتنوين - إخفاء | إن تحمل | 14 | 15 |
| المدود - مد الصلة الصغرى | عليه يلهث | 16 | 17 |
| الراء - تفخيم | تتركه | 19 | 19 |
| المدود - المد الطبيعي | الذين | 24 | 24 |
| المدود - مد البدل | بآياتنا | 26 | 26 |
| القلقلة - قلقلة صغرى | فاقصص | 27 | 27 |
| الميم الساكنة - إظهار شفوي | لعلهم يتفكرون | 29 | 30 |
| المدود - المد الطبيعي | يتفكرون | 30 | 30 |